Approaching Wordsworth' writings from perspectives which have not been considered in critical literature, this book offers a multiangled reflection on the technicalities of the poet's religious discourse, including the methodology of The Prelude revision, or Wordsworth's patent art of "pious postscripts." The book constitutes a self-contained whole and can be read independently. Simultaneously, it creates an unusual duet with The Absent God in The Works of William Wordsworth, whose six chapters follow this book's eight chapters like a sestet which complements the octave-becoming, thus, a tribute to Wordsworth as one of the most prolific sonneteers in history. Both monographs build their theses on Wordsworth's entire oeuvre and embrace the whole of his wide lifespan. Their completion in 2020 coincides with several round anniversaries: the 250th anniversary of Wordsworth's birth, the 200th anniversary of The River Duddon, and the 170th anniversary of the publication of his autobiographical masterpiece, The Prelude.

Called by one of its reviewers "Wordsworth's biographia literaria," this book takes its reader on a fascinating journey into the mind of the poet whose attitude to God and religion points to a major shift in Western culture. The monograph probes the philosophical foundations of Wordsworth's religious outlook, drawing attention to this First Generation Romantic poet as the author who happened to record in his verse the rise to prominence of some of the intellectual and spiritual challenges and the most troublesome uncertainties that have defined Western man ever since. The book constitutes a self-contained whole and can be read independently. Simultaneously, it creates an unusual duet with the companion volume, The Presence of God in the Works of William Wordsworth. These two works can be regarded as contraries-or negatives: one offering an ironically positive reading of Wordsworth's religious discourse, the other offering a reading which is positively negative.

Starting with Locke's philosophy of language, which turns words into bricks and uses them to build a rigid system of science and morality, this book is a response to Blake's un-Lockian thought through an analysis of his linguistic practices. It is an attempt to understand why Blake says what he says the way he does. While being a study of Blake's poetics, the book is at the same time a poetic study that never attempts to translate poetry into prose. It reads like a narrative, telling of an effort to build, an attempt to destroy, and then rebuild again. Primarily aimed at Blake readers, it will also interest those interested in Enlightenment and Romanticism, as well as students of art, religion or philosophy. And, since Blake's criticism of Locke is in fact Blake's criticism of the main assumptions of modernity, the book should prove a stimulating experience to all those who do not mind looking at the reality from some critical distance.